Historical setting
It is not known when the Maldives were settled for the first time. Comparative studies of the oral tradition reveal that the first settlers must have been Dravidian people from the nearest coasts, probably fishermen from the SW coasts of the Indian Subcontinent and the western shores of Sri Lanka. The first settlements of the Maldives must have happened many millennia ago, for there is a lack of a proper myth relating the settlement of the islands.
These first Maldivian settlers didn't leave any archaeological remains. Their buildings were probably built of wood, palm fronds and other perishable materials which would quickly decay in the tropical climate. Moreover, their chiefs or headmen didn't live in elaborate stone palaces, and their religion did not require the building of large temples or compounds. Therefore, although the Maldives have been populated continuously for perhaps many thousands of years, the first archaeological remains in the Maldives date from the Buddhist period.

Early Age
Despite being omitted or just mentioned briefly in most history books, the Buddhist period has a foundational importance in the history of the Maldives. It was during this period, that the culture of the Maldives as we know it now, flourished and developed. Buddhism spread probably to the Maldives in the 3d century B.C., at the time of the Mauryan emperor Aśoka the Great, when it extended to the regions of Afghanistan and Central Asia, beyond the Mauryas' northwest border, as well as South to the island of Sri Lanka and the Maldive Islands. Serious studies on the archaeological remains of the Maldives began with the work of H.C.P. Bell, a British commissioner of the Ceylon Civil Service. Bell was shipwrecked on the islands in 1879, and he returned several times to investigate ancient Buddhist ruins.
Early scholars like H.C.P. Bell, who had been residing in Sri Lanka most of his life, claimed that Buddhism came to the Maldives from Sri Lanka). However, since then, new archaeological discoveries point out at Mahayana and Vajrayana Buddhist influences, which are likely to have come straight from the Subcontinent. An urn discovered in Maalhos (Ari Atoll) in the 1980s has a Vishvavajra inscribed with Protobengali script. This text was in the same script used in the ancient Budddhist centres of learning in Nalanda and Vikramashila. There is also a small Porites stupa in the Museum where the directional Buddhas (Jinas) are etched in its four cardinal points as in the Mahayana tradition. Some coral blocks with fearsome heads of guardians are also displaying Vajrayana Iconography. All these relatively recent archaeological discoveries are today exhibited in a side room of the small National Museum in Male' along with other artifacts.
Buddhist remains have been also found in Minicoy Island, then part of the Maldive Kingdom, by the Archaeological Survey of India (ASI), in the latter half of the 20th century. Among these remains a Buddha head and stone foundations of a Vihara deserve special mention.
Following the Islamic concept that before Islam there was the time of Jahiliya (ignorance), in the history books used by Maldivians the introduction of Islam at the end of the 12th century is considered the cornerstone of the country's history. Islam remains the state religion in the 1990s. And yet the Maldivian language, the first Maldive scripts, the architecture, the ruling institutions, the customs and manners of the Maldivians originated at the time when the Maldives were a Buddhist Kingdom.
Buddhism became the dominant religion in the Maldives and enjoyed royal patronage for many centuries, probably as long as over one thousand and four hundred years. Practically all archaeological remains in the Maldives are from Buddhist stupas and monasteries, and all artifacts found to date display characteristic Buddhist iconography. Buddhist (and Hindu) temples were Mandala shaped, they are oriented according to the four cardinal points, the main gate being towards the east. Even today, many mosques in Maldives face the sun and not Mecca. Since building space and materials were scarce, Maldivians constructed their places of worship on the foundations of previous buildings.
The ancient Buddhist stupas are called "havitta", "hatteli" or "ustubu" by the Maldivians according to the different atolls. These stupas and other archaeological remains, like foundations of Buddhist buildings Vihara, compound walls and stone baths, are found on many islands of the Maldives. They lie usually buried under mounds of sand and covered by vegetation. Local historian Hassan Ahmed Maniku counted as many as 59 islands with Buddhist archaeological sites in a provisional list he published in 1990. The largest monuments of the Buddhist era are in the islands fringing the eastern side of Haddhunmathi Atoll.
In the mid-1980s, the Maldivian government allowed the popular Norwegian explorer Thor Heyerdahl, to excavate ancient sites. Despite the clear evidence that all the ancient ruins in Maldives are Buddhist, Heyerdahl claimed that early "sun-worshiping seafarers", called the "Redin", first settled on the islands. Keeping up with his sensationalist style, Heyerdahl argued that 'Redin' were people coming from somewhere else, whereas an ancient Maldivian poem (Fua Mulaku Rashoveshi) says: "Havitta uhe haudahau, Redin taneke hedi ihau". This poem gives us the clue about the name 'Redin'. According to Magieduruge Ibrahim Didi, a learned man from Fua Mulaku, it was merely the name which the converted Maldivians used to refer to their infidel (ghair dīn = 'redin') ancestors after the general conversion from Buddhism to Islam.
It is generally said that the conversion of the Maldives to Islam was peaceful, but historical evidence suggests rather the contrary. For example the 12th century copperplates found at Isdhoo Island, states that the monks (Sangumanun) from the monastery at that island were brought to Male' and beheaded.

The Buddhist Kingdom of Maldives
See also: Islam in Maldives
The interest of Middle Eastern peoples in Maldives resulted from its strategic location and its abundant supply of cowrie shells, a form of currency that was widely used throughout Asia and parts of the East African coast since ancient times. Middle Eastern seafarers had just begun to take over the Indian Ocean trade routes in the tenth century A.D. and found Maldives to be an important link in those routes.
The importance of the Arabs as traders in the Indian Ocean by the twelfth century A.D. may partly explain why the last Buddhist king of Maldives converted to Islam in the year 1153 (or 1193, for certain copper plate grants give a later date). The king thereupon adopted the Muslim title and name (in Arabic) of Sultan (besides the old Divehi title of Maha Radun or Ras Kilege or Rasgefānu) Muhammad al Adil, initiating a series of six Islamic dynasties consisting of eighty-four sultans and sultanas that lasted until 1932 when the sultanate became elective.
The person responsible for this conversion was a Sunni Muslim visitor named Abu al Barakat. His venerated tomb now stands on the grounds of Hukuru Mosque, or miski, in the capital of Malé. Built in 1656, this is the oldest mosque in Maldives. Arab interest in Maldives also was reflected in the residence there in the 1340s of the well-known North African traveler Ibn Battutah.
It is worth noticing that compared to the other areas of South Asia, the conversion of the Maldives to Islam happened relatively late. Arab Traders had converted populations in the Malabar coast since the 7th century, and the Arab invader Muhammad Bin Qāsim had converted large swathes of Sind to Islam at about the same time. The Maldives remained a Buddhist kingdom for another five hundred years (perhaps the westernmost Buddhist country) until the conversion to Islam.

Era of colonial powers
In 1558 the Portuguese established a small garrison with a Viador (Viyazoru), or overseer of a trading warehouse in the Maldives, which they administered from their main colony in Goa. It is said that they tried to impose Christianity on the locals. Thus, fifteen years later, a local leader named Muhammad Thakurufaanu Al-Azam and his brother organized a popular revolt and drove the Portuguese out of Maldives. This event is now commemorated as National Day, and a small museum and memorial center honor the hero on his home island of Utheemu on South Thiladhummathi Atoll.

Portuguese
In the mid-seventeenth century, the Dutch, who had replaced the Portuguese as the dominant power in Ceylon, established hegemony over Maldivian affairs without involving themselves directly in local matters, which were governed according to centuries-old Islamic customs.
However, the British expelled the Dutch from Ceylon in 1796 and included Maldives as a British protected area. The status of Maldives as a British protectorate was officially recorded in an 1887 agreement in which the sultan accepted British influence over Maldivian external relations and defense. The British had no presence, however, on the leading island community of Malé. They left the islanders alone, as had the Dutch, with regard to internal administration to continue to be regulated by Muslim traditional institutions.

Dutch
Britain got entangled with the Maldives as a result of domestic disturbances which targeted the settler community of Bora merchants who were British subjects. Rivalry between two dominant families, the Athireege clan and the Kakaage clan was resolved with former winning the favour of the British authorities in Ceylon, who concluded a Protection Agreement in 1887. During the British era, which lasted until 1965, Maldives continued to be ruled under a succession of sultans. It was a period during which the Sultan's authority and powers were increasingly and decisively taken over by the Chief Minister, much to the chagrin of the British Governor-General who continued to deal with the ineffectual Sultan. Consequently, Britain encouraged the development of a constitutional monarchy, and the first Constitution was proclaimed in 1932. However, the new arrangements favoured neither the aging Sultan nor the wily Chief Minister, but rather a young crop of British-educated reformists. As a result, angry mobs were instigated against the Constitution which was publicly torn up. Maldives remained a British crown protectorate until 1953 when the sultanate was suspended and the First Republic was declared under the short-lived presidency of Muhammad Amin Didi.
This first elected president of the country introduced several reforms. While serving as prime minister during the 1940s, Didi nationalized the fish export industry. As president he is remembered as a reformer of the education system and a promoter of women's rights. Muslim conservatives in Malé eventually ousted his government, and during a riot over food shortages, Didi was beaten by a mob and died on a nearby island.
Beginning in the 1950s, political history in Maldives was largely influenced by the British military presence in the islands. In 1954 the restoration of the sultanate perpetuated the rule of the past. Two years later, the United Kingdom obtained permission to reestablish its wartime airfield on Gan in the southernmost Addu Atoll. Maldives granted the British a 100 year lease on Gan that required them to pay £2,000 a year, as well as some 440,000 square metres on Hitaddu for radio installations.
In 1957, however, the new prime minister, Ibrahim Nasir, called for a review of the agreement in the interest of shortening the lease and increasing the annual payment. But Nasir, who was theoretically responsible to then sultan Muhammad Farid Didi, was challenged in 1959 by a local secessionist movement in the southern atolls that benefited economically from the British presence on Gan. This group cut ties with the Maldives government and formed an independent state with Abdullah Afif as president.
The short-lived state (1959-63), called the United Suvadive Republic, had a combined population of 20,000 inhabitants scattered in the southernmost atolls Huvadu, Addu and Fua Mulaku. In 1962 Nasir sent gunboats from Malé with government police on board to eliminate elements opposed to his rule. One year later the Suvadive republic was scrapped and Abdulla Afif went into exile to the Seychelles, where he died recently.
Meanwhile, in 1960 Maldives allowed the United Kingdom to continue to use both the Gan and the Hitaddu facilities for a thirty-year period, with the payment of £750,000 over the period of 1960 to 1965 for the purpose of Maldives' economic development.

British
On July 26, 1965, Maldives gained independence under an agreement signed with United Kingdom. The British government retained the use of the Gan and Hitaddu facilities. In a national referendum in March 1968, Maldivians abolished the sultanate and established a republic.

Independence
The Second Republic was proclaimed in November 1968 under the presidency of Ibrahim Nasir, who had increasingly dominated the political scene. Under the new constitution, Nasir was elected indirectly to a four-year presidential term by the Majlis (legislature). He appointed Ahmed Zaki as the new prime minister.
In 1973 Nasir was elected to a second term under the constitution as amended in 1972, which extended the presidential term to five years and which also provided for the election of the prime minister by the Majlis. In March 1975, newly elected prime minister Zaki was arrested in a bloodless coup and was banished to a remote atoll. Observers suggested that Zaki was becoming too popular and hence posed a threat to the Nasir faction.
During the 1970s, the economic situation in Maldives suffered a setback when the Sri Lankan market for Maldives' main export of dried fish collapsed. Adding to the problems was the British decision in 1975 to close its airfield on Gan in line with its new policy of abandoning defense commitments east of the Suez Canal. A steep commercial decline followed the evacuation of Gan in March 1976. As a result, the popularity of Nasir's government suffered. Maldives's 20 year period of authoritarian rule under Nasir abruptly ended in 1978 when he fled to Singapore. A subsequent investigation revealed that he had absconded with millions of dollars from the state treasury.

Gayoom

List of Sultans of the Maldives
National Museum of the Maldives
National Library of Maldives
Maldivian Folklore
Hinduism in Maldives